Books

Manifest | Thirteen Colonies is a photographic project and journey through the repositories of African American material culture found in libraries, museums, and archives of the original thirteen English colonies and Washington, DC. Conceived by photographer Wendel A. White, this project is a personal reliquary of the remarkable evidence of Black agency and racial oppression stored in public collections. Accompanying his imagery, White discusses his approach to finding, selecting, and photographing artifacts—from rare singular objects to more quotidian materials—and highlights their significance as forensic evidence of Black life and history in the United States. 

Manifest: Thirteen Colonies will be open to the public at the Peabody Museum of Archaeology & Ethnology, Harvard University from May 18, 2024-April 13, 2025.

Wendel A. White (b. 1956, Newark, NJ) is currently Distinguished Professor of Art at Stockton University and has taught photography at the School of Visual Arts; The Cooper Union for the Advancement of Science and Art; the International Center of Photography; and the Rochester Institute of Technology. His work has received various awards and fellowships, including: Doctor of Arts (hc), Oakland University; Robert Gardner Fellow in Photography, Peabody Museum of Archaeology & Ethnology, Harvard University; John Simon Guggenheim Memorial Foundation Fellowship in Photography; Bunn Lectureship in Photography, Bradley University; three artist fellowships from the New Jersey State Council for the Arts; Graham Foundation for Advanced Studies in the Fine Arts; and New Works Photography Fellowship from En Foco Inc. His work is represented in museum and corporate collections, including the National Gallery of Art, Washington, DC; Mint Museum, Charlotte, NC; Museum of Fine Arts, Houston, TX; and Museum of Contemporary Photography, Chicago, IL; among many others.

 

In his project Community Fire, the photographer Zhang Xiao takes a local, hometown look at Shehuo (社火), a Chinese Spring Festival tradition celebrated in rural northern Chinese communities, including temple fairs, dragon dances, and storytelling. Shehuo—literally, “community fire”—is devoted to the worship of land and fire, and boasts a history of many thousands of years. During the festival, people hold ceremonies, pray for the next year’s good harvest, and confer blessings of peace and safety for all family members. 

However, what was once a heterogeneous cultural tradition with myriad regional variations has largely become a tourist-facing, consumption-oriented enterprise. In the early 2000s, Shehuo received an “intangible cultural heritage” designation from the People’s Republic of China, resulting in increased funding in exchange for greater government involvement. While transforming the practitioners’ relation to Shehuo, this change expresses itself most visually in the way Qing dynasty–era costumes and props have been replaced with newer, cheaper products from online shopping websites. Zhang’s photographs capture how these mass-produced substitutions have transformed the practice of Shehuo. Through a colorful and fantastical blend of portraiture and ephemera that documents the blurred edges between the everyday and the absurd, Community Fire is a dynamic visual exploration of one of China’s oldest traditions. 

Copublished by Aperture and Peabody Museum Press

Zuni, Hopi, Copan: Early Anthropology at Harvard, 1890–1893 publishes one hundred letters from John Gundy Owens to Deborah Harker Stratton, currently held in the Peabody Museum of Archaeology and Ethnology at Harvard University. Owens was one of the first graduate students in anthropology at Harvard; his poignant letters to “Miss Debbie” trace a budding relationship of affection in late Victorian America and offer vivid, highly entertaining accounts of his fieldwork at Zuni pueblo in New Mexico, Hopi mesa villages in Arizona, and the Maya site of Copan in Honduras.

Tragically, Owens died at age twenty-seven in Copan; Stratton never married and kept the letters until her own death, nearly fifty years later. Introductory essays by Curtis M. Hinsley, Louis A. Hieb, and Barbara W. Fash contextualize the annotated letters and shed new light on early anthropological training in the United States.

The goal of the Corpus of Maya Hieroglyphic Inscriptions is to document in photographs and detailed line drawings all known Maya inscriptions and their associated figurative art. As monuments continue to be discovered, the CMHI series is ongoing and far from complete. It has been instrumental in the remarkable success of the ongoing process of deciphering Maya writing, making available hundreds of texts to epigraphers working around the world, in addition to assisting studies among Maya communities and scholars.

This folio-sized volume documents thirty stelae at Yaxchilan, a Classic Maya city located on the Usumacinta River in the state of Chiapas, Mexico. Precisely rendered line drawings and three-dimensional scans bring out details of the monuments that would otherwise be invisible to the naked eye. These illustrations are accompanied by descriptions of the stelae in English and Spanish.

For much of the twentieth century, Mesopotamia was thought to he the singular "Cradle of Civilization;" and the agents of change that brought it about were thought to be demographic, ecological, and technological. Bronze Age Mesopotamian accomplishments were believed to have diffused outward, influencing the development of civilization in the rest of the world. Part of this Mesopocentric view was revised as archaeological evidence revealed that other unique civilizations had existed in both the Old and New Worlds, but the traditional Near Eastern pattern of development continued to serve as a model.

In the mid-1980s, however, Harvard’s Kwang-chih Chang proposed in Symbols--a publication of Harvard’s Peabody Museum and Department of Anthropology--that China’s first civilization did not evolve according to the conventional Mesopotamian model and argued instead for a new paradigm for understanding the origins of civilization in ancient China and the New World.

In this collection of subsequent Symbols articles and other essays, Maya and Near Eastern studies specialists engage in a stimulating debate of Chang’s thesis, also presented here.

During the early Colonial Period in the Americas, as an ancient way of life ended and the modern world began, indigenous peoples and European invaders confronted, resisted, and compromised with one another. Yet archaeological investigations of this complex era are rare. Magdalena de Cao is an exception: the first in-depth and heavily illustrated examination of what life was like at one culturally mixed town and church complex during the early Colonial Period in Peru.

The field research reported in this volume took place at the site of Magdalena de Cao Viejo, a town on the edge of the Pacific Ocean whose 150-year lifespan ran from the Late Renaissance to the Age of Enlightenment. For a decade, an interdisciplinary team of researchers conducted archaeological and historical research in Peru, Spain, and the United States. Their analysis of documentary sources and recovered artifacts—including metals, textiles, beads, and fragmentary paper documents—opens new doors to understanding daily life in Magdalena de Cao during a turbulent time. Touching on themes of colonialism, cultural hybridity, resistance, and assimilation, Magdalena de Cao provides a comprehensive overview of the project itself and a rich body of data that will be of interest to researchers for years to come.

Bronze Medal, 2021 IPPY Awards

Winner, 2021 John Collier Jr. Award

Honorable Mention, 2022 LASA Visual Culture Section Book Award

As a young Fulbright scholar in Bogotá determined to democratize the photographic gaze and bring new visions and voices to public debate about Colombia’s armed conflict, Alexander L. Fattal founded Disparando Cámaras para la Paz (Shooting Cameras for Peace). The project taught photography to young people in El Progreso, a neighborhood on the city’s outskirts that was home to families displaced by violence in the countryside. Cameras in hand, the youth had a chance to record and reimagine their daily existence.

Shooting Cameras for Peace / Disparando Cámaras para la Paz is a penetrating look at one of Latin America’s most dynamic participatory media projects. The haunting and exuberant photographs made under its auspices testify to young people’s will to play, to dream, and to survive. The images bear witness to the resilience and creativity of lives marked by a war that refuses to die.

With text in English and Spanish, Shooting Cameras for Peace / Disparando Cámaras para la Paz makes vital contributions to studies of collaborative media, photographic activism, and peace and conflict in Colombia. Fattal’s insightful text offers critical reflection on the genre of participatory photography and the structural challenges faced by similar media projects.

3rd place, 2019 NEMA Awards (Books)

Since its founding in 1886, the Peabody Museum of Archaeology and Ethnology at Harvard University has been collecting, caring for, exhibiting, and researching objects produced by human cultures around the world. This handsomely illustrated, highly portable volume presents a selection of more than 90 objects in honor of the museum’s 150th anniversary in 2016–2017. Dating from Paleolithic times to the present and originating from the Arctic Circle to South Pacific, these selections represent but a fraction of the 1.4 million pieces in the museum’s collections. They range in character from the sacred to the profane, the utilitarian to the highly decorative, the deeply symbolic to the outrageously whimsical.

Chosen by the museum’s curators and staff, the works presented in Far & Near provide a tantalizing glimpse into the wonders of the collections of the Peabody Museum and reflect the skilled artistry of human hands and the endless creativity of the human mind.

The remains from Skhul, Qafzeh, Amud, and Kebara caves in Israel provide evidence for the possible contemporaneity and eventual replacement of several distinct hominin populations over time: early Archaic-Modern humans by Neanderthals, and Neanderthals by Modern humans. Kebara Cave, which dates to 65,000 to 48,000 years ago, is well known for its Neanderthal remains and marvelously preserved archaeological record. Dense concentrations of fireplaces and ash lenses and rich assemblages of stone tools, animal bones, and charred plant remains testify to repeated and intensive use of the cave by late Middle Paleolithic foragers.

This second and final volume of the Kebara Cave site report presents findings from nine years of excavation and analysis of the archaeology, paleontology, human remains, and lithic industries from the Middle and Upper Paleolithic periods. Its full documentation of the daily activities of the cave’s Neanderthal inhabitants clearly indicates behavioral patterns generally attributed only to Modern humans. The two volumes on Kebara Cave provide a cornerstone for the story of humankind in a critical geographic region: the continental crossroads between Africa and Eurasia in the Levant.

For more than 45 years, the Peabody Museum has been publishing The Corpus of Maya Hieroglyphic Inscriptions. The goal of this unique series of folio volumes is to document in photographs and detailed line drawings all known Maya inscriptions and their associated figurative art to advance the study of the ancient Maya. When complete, the Corpus will have published the inscriptions from over 200 sites and 2,000 monuments. The series has been instrumental in the remarkable success of the ongoing process of deciphering Maya writing, making available hundreds of texts to epigraphers working around the world, and to source communities in in Honduras, Guatemala, and Mexico.

Each volume in the series consists of three or more fascicles, which examine an individual site or group of neighboring sites and include maps of site location and plans indicating the placement monuments within each site. Each inscription is reproduced in its entirety in both photographs and line drawings with descriptive texts.

 

Still Points is a collection of remarkable and evocative still photographs taken by award-winning nonfiction filmmaker and author Robert Gardner during his anthropological and filming expeditions around the world. Thousands of his original photographic transparencies and negatives from the Kalahari Desert, New Guinea, Colombia, India, Ethiopia, Niger, and other remote locations are now housed in the Photographic Archives of Harvard’s Peabody Museum of Archaeology and Ethnology. This elegantly produced volume presents a curated selection of more than 70 color and black-and-white images made by Gardner between the 1950s and the 1980s. Edited by Adele Pressman, Gardner’s wife and literary executor, and with a foreword by Eliot Weinberger, Still Points both honors an important and influential artist and reveals new dimensions in his work.

Photography and Anthropology in the Kalahari

Where the Roads All End tells the remarkable story of an American family’s eight anthropological expeditions to the remote Kalahari Desert in South-West Africa (Namibia) during the 1950s. Raytheon co-founder Laurence Marshall, his wife Lorna, and children John and Elizabeth recorded the lives of some of the last remaining hunter-gatherers, the so-called Bushmen, in what is now recognized as one of the most important ventures in the anthropology of Africa. Largely self-taught as ethnographers, the family supplemented their research with motion picture film and still photography to create an unparalleled archive that documents the Ju/’hoansi and the /Gwi just as they were being settled by the government onto a “Bushman Preserve.” The Marshalls’ films and publications popularized a strong counternarrative to existing negative stereotypes of the “Bushman” and revitalized academic studies of these southern African hunter-gatherers.

This vivid and multilayered account of a unique family enterprise focuses on 25,000 still photographs in the archives of Harvard’s Peabody Museum of Archaeology and Ethnology. Illustrated with over 300 images, Where the Roads All End reflects on the enduring ethnographic record established by the Marshalls and the influential pathways they charted in anthropological fieldwork, visual anthropology, ethnographic film, and documentary photography.

First Place, 2017 New England Book Show (General Trade, Illustrated)

First Place, 2017 NEMA Awards (Books)

Miki Kratsman has worked as a photojournalist in the Palestinian Occupied Territories for over three decades. Originally created in the context of daily news, his tens of thousands of photographs have, in retrospect, taken on fascinating new meanings, as bystanders become protagonists and peripheral details move to the center. Isolated from the original frame, cropped, enlarged, and redisplayed, the reimagined images ask us to explore the limits of the observer’s gaze under conditions of occupation.

Kratsman’s photographs look at both “wanted men”—individuals sought by the Israeli state—and the everyman and everywoman on the street who, by virtue of being Palestinian in a particular time and place, can be seen as a “suspect.” The work is both transgressive and banal, crossing boundaries between Israel and Palestine, “wanted” and “innocent,” street photography and surveillance imagery. Kratsman has also provoked vital, long-term interaction around the images on social media, creating a Facebook page on which viewers are invited to identify the individuals portrayed and comment on their “fate.” His complex project is chronicled in this book in more than 300 images that powerfully implicate the viewer as we follow the gaze of both occupier and occupied within a complex web of power relations around issues of life and death.

A thought-provoking text by Ariella Azoulay engages intimately with Kratsman’s images. Looking at various models of historical and civil construction of the gaze, Azoulay explores the ways in which the shadow of death is an actual threat that hovers over Kratsman’s photographed persons and frames both individuals and the borrowed time within which they exist.

A supplemental booklet contains hundreds of portraits and evocative messages from Kratsman’s Facebook proj

Preface by Robert Gardner

Essay by Charles Ramble

Third Place, 2015 New England Book Show (Cover)

Photographer Kevin Bubriski has been visually documenting the country and people of Nepal since his first visit in 1975. Sent as a young Peace Corps volunteer to the northwest Karnali Zone, the country’s remotest and most economically depressed region, he spent three years walking the length and breadth of the Karnali, planning and overseeing construction of gravity flow drinking water pipelines. He also photographed the local villagers, producing an extraordinary series of 35mm and large format black-and-white images. For nearly four decades, Bubriski has maintained his close association with Nepal and its people. Both visual anthropology and cultural history, this remarkable body of photographic work documents Nepal’s evolution from a traditional Himalayan kingdom to a rapidly changing, globalized society. Nepal: 1975–2011 also offers an incisive and comprehensive look at the aesthetic evolution of an important contemporary photographer.

Kevin Bubriski is Assistant Professor of Photography at Green Mountain College in Poultney, Vermont, and was the 2010 recipient of the Robert Gardner Visiting Artist Fellowship at the Peabody Museum of Archaeology and Ethnology at Harvard University.

Co-published with Radius Books.

Foreword by Chief Joseph Brings Plenty, Cheyenne River Sioux

Houghton Library Studies 4

Winner, Bookbuilders of Boston/New England Book Show (General Trade, Illustrated)

First Place, NEMA Awards (Books >$500k)

"Transformative." —Candace Greene

The composite nineteenth-century document known as "The Pictorial Autobiography of Half Moon, an Uncpapa Sioux Chief" has at its core seventy-seven drawings made by Lakota warriors of the northern Plains. Found in a funerary tipi on the Little Bighorn battlefield after Custer's defeat in 1876, the drawings are from a captured ledger book that was later acquired by Chicago journalist James "Phocion" Howard. Howard added an illustrated introduction and leather binding and presented the document as the autobiographical work of a "chief" named Half Moon.

Anthropologist Castle McLaughlin probes the complex life history and cultural significance of the ledger and demonstrates that the dramatic drawings, mostly of war exploits, were created by at least six different warrior-artists. Examining how allied Lakota and Cheyenne warriors understood their graphic records of warfare as objects as well as images, McLaughlin introduces the concept of "war books"—documents that were captured and modified by Native warriors in order to appropriate the power of Euroamerican literacy. Together, the vivid first-person depictions in the ledger—now in the collection of Harvard's Houghton Library—make up a rare Native American record of historic events that likely occurred between 1866 and 1868 during Red Cloud's War along the Bozeman Trail.

A complete color facsimile of the Houghton ledger is reproduced in this ground-breaking volume.

Castle McLaughlin is Peabody Museum Curator of North American Ethnology.

"McLaughlin’s latest publication brings readers into the world of the real Crazy Horse. … As McLaughlin explains, these [ledger] drawings are as rich and informative as any Euro‐American literary text"

—Henry Adams, Ruth Coulter Heede Professor of Art History at Case Western Reserve University, The Conversation

>> read the full review 

 

"...completely engrossing."—David Wilk, WritersCast: The Voice of Writing

>> read the full review and listen to an interview with Castle McLaughlin

 

Please request signed copies when ordering by email.

Copublished by Peabody Museum Press and Houghton Library